Chasidut על שמואל א 20:27
Kedushat Levi
“the princes” (a term that appears again and again from Numbers 7,2-7,84) The leader of each tribe was accorded the title נשיא, “chieftain or prince.” The word is derived from the root נשא, “to carry, lift, elevate,” suggests that it was the task of these tribal leaders to elevate the people spiritually so that they would serve the Lord better.
This is also the meaning of Deuteornomy 7,2: “those who were in charge of the people who had been counted.” We have explained previously that the root פקד describes something that was missing, lacking, empty (Samuel I 20,27.) The righteous are perceived as standing fast, i.e. העומדים like an iron wall seeing to it that the common people not become guilty of sins of omission. If we were to ask what merit did the princes possess which resulted in their occupying such high office? The answer is that instead of complimenting themselves on their elevated status they were constantly concerned that they would not lack any of the attributes that are necessary for people occupying such high office.
This is also the meaning of Deuteornomy 7,2: “those who were in charge of the people who had been counted.” We have explained previously that the root פקד describes something that was missing, lacking, empty (Samuel I 20,27.) The righteous are perceived as standing fast, i.e. העומדים like an iron wall seeing to it that the common people not become guilty of sins of omission. If we were to ask what merit did the princes possess which resulted in their occupying such high office? The answer is that instead of complimenting themselves on their elevated status they were constantly concerned that they would not lack any of the attributes that are necessary for people occupying such high office.
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